Formal recognition of a Palestinian state by the Vatican, which has deep religious interests in the Israeli-occupied Palestinian territories that include Christian holy sites, lends a powerful signal of moral authority and legitimacy to the efforts of the Palestinian Authority’s president, Mahmoud Abbas, to achieve statehood despite the long-paralyzed Israeli-Palestinian peace process.

Israel has grown increasingly alarmed about the increased international acceptance of Palestine as a state since the United Nations upgraded the Palestinian delegation’s status in 2012 to that of a nonmember observer state. A number of European countries have also signaled their acceptance of Palestinian statehood.

A statement from a joint commission of Vatican and Palestinian diplomatic officials, posted on the Vatican news website, said “the work of the commission on the text of the agreement has been concluded” and it would be submitted for formal approval and for signing “in the near future.”

Hanna Amireh, head of a Palestinian committee on church affairs, said the treaty was a broad one regarding the Vatican’s interests in the West Bank, East Jerusalem and the Gaza Strip, including the standing of churches and church courts, and taxes on church charities, institutions and lands, as well as other cultural and diplomatic matters. He said it had been under negotiation for about a year.

“The Vatican is the spiritual capital of the Catholics, and they are recognizing Palestine, that’s the chief importance,” said Amireh, who is also a member of the Palestine Liberation Organization’s executive committee. The move counters an image of Palestinians as militants or terrorists, he added, as a “recognition of the Palestinian character that has a clear message for coexistence and peace.”

A senior Israeli Foreign Ministry official, who spoke on the condition of anonymity under diplomatic protocol, said Israel was “disappointed to hear” about the Vatican’s use of the term “state” in its new treaty.

“This step does not advance the peace process and pushes the Palestinian leadership further away from returning to a direct and bilateral negotiation,” the official said in a statement, echoing Israel’s reactions to a series of recent parliamentary resolutions on Palestinian statehood in European nations. “Israel will study the agreement and consider its next steps accordingly.”

Pope Francis, the leader of the world’s 1 billion Catholics, has long signaled his wish for a Palestinian state. For the past year, the Vatican had informally referred to the country as “state of Palestine,” in its yearbook as well as in its program for Francis’ 2014 visit to the Holy Land.

A Palestinian spokesman, Xavier Abu Eid, said 135 nations now recognize Palestine as a state.

 “The wider Arab world often thinks that it’s a Christian West against a Muslim East, so this is an important step from the Catholic Church to show that, no, it is standing with the rights of Palestinians, and with the right to a state of Palestine,” he said.

Neville Lamdan, a former Israeli ambassador to the Holy See, said the main importance of the Vatican recognition of Palestinian statehood was the “moral authority and weight” it confers.

“The real question is why the Vatican came round to this step,” Lamdan said. “It certainly would be a very deliberate and carefully weighed decision; there’s nothing accidental about it.”

Rabbi David Rosen, international director of interreligious affairs for the American Jewish Committee, played down the significance of the term state in the new treaty, noting that Francis had already used it himself.

As for Israel’s relationship with the Vatican, which officially began with a similar agreement in 1993, Rosen said it was “far too strong for it to be hurt by a designation or a terminology.”

Source: dallasnews. com